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Then the fifth angel
sounded; And I saw a star fallen from heaven to the earth. And to him was given
the key to the bottomless pit. And he opened the bottomless pit, and smoke
arose out of the pit like the smoke of a great furnace. And the sun and the air
were darkened because for the smoke of the pit. Then out of the smoke locusts
came upon the earth. And to them was given power, as the scorpions of the earth
have power . . . The shape of the locusts was like horses prepared for battle.
On their heads were crowns of something like gold, and their faces were like
the faces of men. They had hair like women’s hair, and their teeth were like
lions’ teeth. And they had breastplates like breastplates of iron, and the
sound of their wings was like the sound of chariots with many horses running
into battle. They had tails like scorpions, and there were stings in their
tails. Their power was to hurt men five months. And they had as king over them
the angel of the bottomless pit, whose name in Hebrew is Abaddon, but in Greek
he has the name Apollyon. One woe is past. Behold, still two more woes are
coming after these things.
(Revelation 9:1-3, 7-12)
Locusts are actually biblical metaphor describing for an
invading foreign or Gentile army. We can see a reference to this in the
first and second chapters of Joel where the Assyrian army is portrayed as a
swarm of locusts.
What the chewing
locust left, the swarming locust has eaten; what the swarming locust left the
crawling locust has eaten; and what the crawling locust left, the consuming
locust has eaten . . . Blow the trumpet in Zion, and sound an alarm in My holy
mountain! Let all the inhabitants of the land tremble; for the day of the Lord
is coming, for it is at hand. A day of darkness and gloominess, a day of clouds
and thick darkness, like the morning clouds spread over the mountains. A people
come, great and strong, the like of whom has never been; nor will there ever be
any such after them, even for many successive generations.
(Joel 1:4; 2:1-2)
In those days when an army or invading force lays siege to a
city, in similar way as a swarm of locusts, they leave the surrounding
countryside stripped of food, timber and vegetation in order to sustain the war
effort until victory is achieved. When you also consider an aerial view of
them at a great distance, an army of several thousand troops even looks like
locusts in a field.
It would interest you to know that Roman legions were often
signified by a different sign of the zodiac or constellation in the night
sky. Each Roman legion and auxiliary cohort often carried an image of a
sacred constellation or a sign of the zodiac as a banner when going into
battle. The sign of the zodiac for a particular legion characteristically
represented the month in which the unit was created.
Revelation 9:5:The locust army was “not given power to kill
them, but only to torture them for five months.” It is well documented
that Titus and his army began their five month siege of Jerusalem in A.D.
70.
Revelation 9:11 states that:
They have as king over them the angel of the abyss, whose
name in Hebrew is Abaddon, and in Greek, Apollyon.
At the start of the Jewish War, Titus was the commander of
the Apollonian Legion. The soldiers of the Apollonian Legion are
represented by locusts because locusts are sacred to Apollo. Apollyon perfectly
fits Vespasian’s son Titus, who was the commander of the Legio XV
Apollinaris (the Fifteenth Apollonian Legion). Titus then went on to
succeed his father, Vespasian, as general over all the Roman legions in Israel
after Vespasian became emperor. At this time a multitude of soldiers from the
Euphrates converged on Jerusalem which fulfilled Revelation 9:14.
“saying to the sixth angel, the one holding the trumpet,
“Set free the four angels who are bound at the great river Euphrates!”
For five months, from the middle of the month of Nisan to
the middle of the month of Elul, Titus’ army caused famine and plague in the
closed quarters of the Holy city when they shut off supplies before finally
breaking through the last fortifications and putting thousands of people to
death to end their misery.
John also says that these locusts wore crowns and have human
faces. From research it is documented that high ranking Roman cavalry
often wore masks sometimes ornately adorned with crowns or laurel
wreaths. Many of these masks were adorned with long hair, hence properly
fitting “the hair of women” in verse. 8. Below is an example of one
such mask worn in the middle of the first century.
The Roman equestrian helmet.
“On their heads they wore something like crowns of gold, and
their faces resembled human faces.”
Above one can see how the faces of these locust soldiers
resembled that of a man wearing a golden crown.
9 They had breastplates like breastplates of iron, and the
sound of their wings was like the thundering of many horses and chariots
rushing into battle.
The first century Roman Soldiers Wore Breastplates of
Iron as part of their armory. See a picture below:
“They had breastplates like breastplates of iron.” The
standard issue armor of the first century shown above was constructed of plates
of iron.
These locusts were also seen with the tail of a
scorpio in John’s Revelation. The tail of Scorpio is another metaphor for the
Roman spear, with its tail representing the shaft and its stinger the blade.
There is also a possibility that the scorpion image in that
same verse may refer to the Roman ballista, a siege engine that hurled darts or
arrows. According to Brian Martin author of “Behind the veil of Moses” some
translations of The Wars of the Jews translate this siege engine as
“scorpion.”
“Now this is what the
horses and their riders looked like in my vision: The riders had breastplates
that were fiery red, dark blue, and sulfurous yellow in color. The heads of the
horses looked like lions’ heads, and fire, smoke, and sulfur came out of their
mouths.” (verse 17)
In v. 17 the cavalry have fiery red, dark blue and sulfur
yellow breastplates. They also foreshadow the fire, smoke and sulfur soon to
engulf Jerusalem when it was burned by the Romans at its fall in A.D. 70. The summarizes
the devastation that they caused the city and how they left it desolate.
These locusts are not something that we are looking forward
in the future. It is also high time that people stop putting the blame on God
for any locust invasion in any farm field. This is a fulfilled truth.
Credits:
1. “Apollo” Dictionary of Greek and Roman Biography and Mythology
2. Josephus, The Jewish War